THE SEEKER THE WHO FREE

It is unknown what The Seeker looks like, or what it is. If anything enters these voids, they will glitch to Thingk. These voids from destroyed verses can't be destroyed or changed, and will be a void permanently. The only parts about The Seeker that are sufficiently understood are voids it made, leftovers of obliterated verses. The Seeker is not able to terminate any Ascendent Omni-God. StickFigure78 could obliterate this bitch infinitely easily - StickFigure78 It is also capable of traveling to the Second Realm as well. The Seeker has also been known to instantly destroy extremely powerful Omni-Gods, some not killed before.

The verse/cosmic entity will be gone permanently, and can not be recovered. Every 10 OYC, it will instantly destroy a verse or cosmic entity. It does not often interact, and waits more than anything else. ISBN 0-85117-025-0.The Seeker is an mysterious entity that can not contained by any barriers or verses (with an exception being The Isolation). The World Turned Upside Down: Radical Ideas During the English Revolution.

^ Hill, Christopher (1977) Milton and the English Revolution, Faber & Faber, London, pp.

^ Coffey, John (1998) 'Puritanism & Liberty Revisited: The Case for Toleration in the English Revolution,' The Historical Journal, Cambridge University Press.

^ Hill, Christopher (1977) Milton and the English Revolution.

The English Radical Imagination: Culture, Religion, and Revolution, 1630-1660 (1st ed.).

^ McDowell, Nicholas (January 15, 2004).

John Saltmarsh's The Smoke in the Temple (1646) is an important statement of the Seekers' beliefs.

William Erbery (or 'Erbury') (1604–1654) is credited with convincing Oliver Cromwell's daughter to become a Seeker.

Roger Williams (theologian) (speculated).

Thomas died in Newgate Prison after being arrested for his preaching and Bartholomew was burnt for heresy in 1612. Often when 'heretics' were faced with being burnt at the stake they retracted, retaining their beliefs in a less public way. Richard Baxter, a contemporary and unsympathetic author, claimed that they had merged with the 'Vanists' or followers of Henry Vane the Younger. Seekers anticipated aspects of Quakerism and a significant number of them became Quakers and many remaining Seekers attended the funeral of George Fox.

THE SEEKER THE WHO FREE

Most significant was their form of collective worship the Seekers held meetings free of all Church ritual and in silence, mindful of direct inspiration and guidance. However, there were a number of beliefs and practices that made the Seekers distinctive from the large number of nonconformist dissenting groups that emerged around the time of the Commonwealth of England. Only Christ himself could establish the 'true' Church. Nevertheless, in common with other Dissenters, the Seekers believed that the Roman Church corrupted itself and, through its common heritage, the Church of England as well. Such a demand was in sharp contrast to the ambitions of magisterial Protestantism held by the Calvinist majority. Their collective witness demanded the church to be an entirely voluntary, non-coercive community able to evangelise in a pluralistic society governed by a purely civil state. This minority included the Seekers, as well as the General Baptists. However, historian John Coffey’s recent work has emphasised the contribution of a minority of radical Protestants who steadfastly sought toleration for so-called heresy, blasphemy, Catholicism, non-Christian religions, and even atheism. Some contemporary historians, though accepting their zeal in desiring a 'godly society', doubt whether the English Puritans during the English Revolution were as committed to religious liberty and pluralism as traditional histories have suggested. Seekers after the Legates were Puritan but not Calvinist. Indeed, Seekers shunned creeds (see nondenominational Christianity) and each assembly tended to embrace a broad spectrum of ideas. Membership in a local Seekers assembly did not preclude membership in another sect. The Seekers were not an organised religious group in any way that would be recognised today (not a religious cult or denomination), but informal and localised. Such ideas became 'commonplace to seventeenth-century Baptists, Seekers, early Quakers and other radical groupings which took part in the free-for-all discussions of the English Revolution.' Beliefs and practices The cornerstones of this culture were anti-clericalism and a strong emphasis on Biblical study, but specific doctrines had 'an uncanny persistence': Millenarianism, mortalism, anti-Trinitarianism, Hermeticism and a rejection of Predestination. Long before the English Civil War there already existed what the English Marxist historian, Christopher Hill, calls a 'lower-class heretical culture' in England.

The seeker the who